Sept 15–Literary Death Match!

Well, it’s been a bit since I have updated. But I’ve been busy! This THURSDAY, Sept 15 I am taking part in Literary Death Match! I am looking forward to this so much! <3

Please come by!!!

READERS: 
* Jon Klassen, American Caldecott and British Kate Greenaway Medal-winning author of This is Not My Hat
* Nadja Spiegelman, graphic novelist, author of the new memoir I’m Supposed to Protect You from All This
Antonio Sacre
, performer and author of My Name is Cool: Stories from a Cuban-Irish-American Storyteller 
* Ryka Aoki
, poet and author of Why Dust Shall Never Settle Upon This Soul (2016 Lambda Literary Finalist)

Where: Hammer Museum, 10899 Wilshire Blvd, LA (map)
When: show at 7:30pm sharp, doors at 6:30pm (afterdrinks after!)
Cost: FREE (join LDM’s mailing list for a reminder)

http://www.literarydeathmatch.com/upcoming-events/sept-15-at-hammer-museum.html

Day 3 Castaic 8:32PM: What Goes Around Goes Beyond. The Conference End.

And so it is over. The first I-5 DIY Queer Lit Conference concludes with a Filet-O-Fish at the Castaic McDonald’s. Wow.

I had thought to end the conference in Gorman, where I started. Kind of cyclical, right? But as I passed Gorman, I didn’t feel right about it. Too soon. So I drive until it is right. Castaic. If Gorman was the first place I felt “out” of LA, then Castaic is the first place I felt “back.”

That there is over 25 miles between them fascinates me. Is is both and neither the beginning and end of the trip. The 27.4 miles between Gorman and Castaic become queer in a queer conference, caught between everything I set out to do and everything with which I returned.

Something to think about. Something to explore.

That I am not where I started from also makes this place feel much less like a summation or culmination. This is just a place.  I am sitting on a chair.

I sit here, at this McDonald’s–the first one all conference with a working Wi-fi. I munch on my Filet-o-Fish.

I can feel the world exhale.

PS–thank you, everyone for joining me. <3

 

Day 3 Buttonwillow 5:45pm, then Tejon 6:49pm: A Strange Aroma at the Taco Bell Outlet.

5:45 pm Buttonwillow

Up until now, I have been faithfully stopping and writing at every stop I have made. I have tried to convey what I felt, to bring people into the conference. All along, I am aware I am the only one in this I-5 DIY Queer Literary Conference on the road, but the fact people have been reading these posts helps me feel a lot less silly about the whole enterprise. But today, as I was in Buttonwillow, I thought to myself, I have actually missed a lot of stops. I missed Gustine, Patterson, Westley. I missed Jayne. And even in the stops I went to, the reflections became highly highly personal. I am sure others will come with vastly different topics, points of focus, observations…

I pee at Buttonwillow rest stop and think–”darn, why am I back here, when I could have been someplace where I’ve not yet peed before?” But i think, “gee whiz, you are only one girl.” Yes. There will be next year, and this was the best I could do. I am beginning to tire, to be honest. The heat has been rough. The emotions have been rough. Not enough fresh vegetables. I am achy from the road and coffee has gotten to that point where it doubles back, bonks you on the head and says what do you think you are doing?

So, I am leaving many many many empty places unwritten stories to the next conference, next year, perhaps, with a few more people meeting and sharing on the road. I will be there, too, because I swear it has been so wonderful. To take a trip in this way, to take the road and make it home, even for this short while.

6:49 pm Tejon

So here I am at Tejon. Above me is the Grapevine, and over that all my favorite LA radio stations will be there. Jim Svejda on KUSC with his thoughtful pauses and quippy snarky comments about Mahler. Max and Marcellus passionately discussing something very unimportant about the Lakers. A pledge drive of some sort, just because. It is just over the Tejon Pass.

But some culture passes over the Gravevine. Politics, for example. For this is the Tejon Outlet Center, and it exists because the people here make a lot of money on road traffic and vehemently oppose the high speed rail that will bypass the area. It is a very slick looking place–far more urbane than Bravo Farms or Andersen’s. But then, one must think–is there any less artifice here?

Maybe the outlet will draw people. Maybe the outlet can be a train stop. But as far as I can tell, no one really asked for it. I mean it looks like an outlet center, at least in signage. But the outlets are peculiar? Seriously, I get putting a  Taco Bell in the Food Court, but to put in on the main marquee? Serious? Taco Bell Outlet? EWWW!!!!

Doesn’t anybody actually read this stuff?

But the outlet is not here because it is an outlet. It is here because of political expedience. It is here to give a somewhat friendly face to an otherwise unpopular viewpoint. (When you are backed up for miles in traffic on the I-5, a sign that says “Trains or Dams?” is funny in so many ways. Why, yes. I’ll take the dam, please. And can I have a side order of constipation with that? Are you kidding?)

I think of other things that don’t make sense. Some farmer has posted a “Another Farmer for Trump. Water for Farms and Families.” Huh? How did we get from here to there? It has a strange smell. What on earth was Ben Carson about? Or Carly Fiorina? Really, did anyone really think either would become president? But hey–person of color! Woman! We have them! Look! They are on the sign! But it wasn’t serious. It was just window dressing. It’s fake. No one cares. Here’s a Taco Bell Outlet.  Don’t think about it too much. Just eat.

I think of the political campaign right now, of what lies back over that hill–oh yeah, people around me having Bernie and Hillary debates. But what are they debating? I hardly ever hear discussions about policy. I hear people sounding like they are debating. But where’s the debate?  And there they go.

There’s that strange aroma again. Taco Bell Outlet!

As for poor Hillary and Bernie–what about their actual ideas? They don’t get addressed. The candidates themselves seem to have become proxies for people snarking at each other.  I think about our queer community, our own histories and stories. What looks like activism–is it activism? Is it really helping us? All of our battles, discussions, demonstrations. Which ones help us? And which ones are like this outlet–something no one really asked for, taking up space and diverting attention from thinking and planning and building something that could  really help get us out of this oppressive relentless heat?

 

 

 

Day 3 4:47PM: Lost Hills Love’s, Arby’s, and Forgetting My Own Poetry.

And, yes. Because I had to come back here. Lost Hills. I had not intended to come here. We had so many good times. I didn’t want them to end. Coming here was an acknowledgement it was over. And it’s over.

It’s over. Shit. I had intended to come here, triumphantly, with the road behind me and the newfound wisdom it had bestowed. I had intended to talk about the acceptance of what is unresolved. I had intended to write about the peace of resolution.

In other words, I had expected some kind of resolution on this return to Lost Hills. Whether I accept stopping, I accept moving on… All good. But not this.

The Love’s I enter seems a lot smaller that I remember. Everything is there, but bunched together. More rummagy. The hats with the Shiny bands are there. The fireball candy and beef jerky. All there. The audio books claiming “Like a Movie in Your Mind,” there. That stupid caterpillar toy with the thin fishing line that you can make crawl up your arm. Yes. It’s there. I remembered these things, and here they are.

But this is an Arby’s, not a Del Taco.  And there’s a Pilot across the highway, and I know we spent some time in there, too., and I realize there is, besides remembering and forgetting…acceptance and denial, motion and stillness–there is another type of memory. It’s a difficult poetic memory, where details are concentrated and crystallized and forced together with the heat and pressure of the soul.

And this makes the poems shine. It makes the writing sparkle, the scenes unforgettable.

But when we apply it to our own memories… Especially if we diminish ourselves before our pasts and our surroundings, which so many of us do. We begin to put all the good parts of ourselves, all the good parts of our histories and our memories into the relationship we have at hand. We concentrate all that good stuff and attribute it to the love we feel for that special person, those special moments, that special connection. It is so special, we give our relationship the greatest gift we think we have.

We turn our relationship into a poem.

And then what? Sometimes I look at the work I created, all shiny and sparkly, and glowing and I cannot believe it came from me. I refuse to believe it. It’s all the setting, it’s all the inspiration, It’s all the community. It’s all their stories. It’s all their brilliance. I just write shit down about it, but it’s all them.

And I do this to my own history. I cede my identity, my self-esteem. I put everything into the Love’s I am in infusing it with any literary magic I can offer. And then I forget my own role in the result.

But now, I come in here, and think–if it looks like this now, in the daylight–out of the photoshop poetry of my memory. If it is just this–then where the heck did that other stuff come from? It wasn’t a wrong memory. It wasn’t made up. Where did that magic come from?

It must have come from me.

Me. Wow. Me.

There were many good things about what we had. But not all the good things. There were many things I could not have done without her. But that goes both ways. I am a poet, a writer. I am also a pretty magical person, and kind of neat. Let’s remember all of that goes wherever you go, girl, and that’s yours to keep no matter what, K?

Okay. <3

I get into my beautiful Honda with my Arby’s version of the Diet Coke/lemonade I always make. Hey, maybe there was a bit of resolution here after all.

But I am not thinking of Lost Hills.

I am thinking of me.

Day 3 3:04PM: Avenal Rest Stop

If you ever want to run into Asians on the road, go to a table in the shade and look for the coolers and packages from Costco. There’s like a completely different vibe between the folks who bring their own food and the ones who stop at the Del Taco. Here, you get more families, more dogs. Folks who need to walk a bit. You get immigrant families speaking other languages. People who might not feel comfortable, for one reason or another, at a roadside cafe.

I am having ice cold coconut water from my cooler and it is the best coconut water ever, because ever since Santa Nella, I had forgotten to take a drink, and my air conditioner is very weak… It works enough to make things bearable, but that’s kind of about it. It is not the worst heat ever, but it is still plenty hot out. On the drive I am seeing cows gather in even the barely there shade afforded by the transmission towers. I am thinking if I could only erect a giant shade-casting statue of “Gertrude, Goddess of Cows” it would be so much fun to watch the throngs of cows gather beneath her shade, affording many theological debates to traveling passers by.

Shade at the rest stop is also prime real estate, and at the table in front of me, a latino family has their space laid out. They are eating cooler mexican food, not cooler asian food, but it;s still the same cooler, and probably the same Costco. The father is full of tattoos, with a big “Pride” on the back of his right arm. His left arm has a big “Brown” in matching size and font.

And despite so many folks here, I think a queer get together would have been wonderful. I miss my queer family here. It is really warm outside, and the stream of ink feels like blood coming out of my pen. But that’s the most violent image I see. It’s too stupid hot to do anything more than rest and eat in the shade. I would love to share some coconut water with my queer family, to bust out queer costco stuff from our coolers. i have a nice table in the shade.  Here, I want to just make sure the family is ok. That everyone is hydrated. That is enough.

We come, rest, pack our stuff, leave. Everyone here is not from here everyone is going somewhere else. In that, meet as immigrants, as aliens, and  we come and go in peace.

 

 

Day 3 1:38PM–yes yes yes–But I need to use the bathroom.

Yes yes yes I know I am going to leave, but soup is mostly liquid and caffeine is a diuretic….

Time to leave Santa Nella. I hate the voice inside my head rushing me out. I hear the voices on the road, as well. I have seen women rushing into the bathroom, sometimes, girls in tears, as the men in their lives will be impatiently waiting, doing what they think is the manly thing to do, which is rush everyone ahead, to the destination they need to be at right now.

I stop in the women’s room at Andersens, and it is a very nice restroom. On the walls are plaques of angels and unicorns and affirmations of strength and faith, laughter, and holding family together. Patience. Wisdom. I stop by the alcove where there is a prayer to the Virgin Mary, and an older woman sees me and nods–mistaking my attention for actual faith.

Or was there a mistake? I really love the message. It gives me comfort. Regardless of who the author is, if it is a good message, it is a good message. A meaningful one. For anyone.

I think of back in the days of my childhood, thinking about movies like “Old Yeller” with Fess Parker and Alan Ladd in “Shane.” Movies where patience, quiet, faith, wisdom… These were traits that men shared, as well… That were part of being a man. Even love. Now–it seems that a patient, quiet, wise loving man is an anomaly.

Impatience, loud noises, trusting your gut, acting on instinct, not trusting anyone but yourself–these seem to be what makes a man nowadays… We talk of hypermasculinity–but one cannot hyper everything. In order to hyper some things, others must be discarded. And what is discarded seems to be placed in the women’s room, adding to the burden of everything else that is placed therein.

And if we are putting messages of love and faith and strength and patience and family and humor all behind a door that men will not cross–then what on earth is on the walls of the men’s room?  I am not sure if I want to know. Instead, I look here, and the strangely comforting statue of the Virgin Mary  Here, amongst the rushing, the comforting, the breathing and washing of hands. The knowing looks. The nods. Here, to hear the little inhalation that a mom takes before leaving to face an impatient dad. The last look at a unicorn, a cross, a “home is where the heart is.” Here, before the picture of footprints walking along the beach, alone, in the sand.

 

Day 3 12:51PM: Santa Nella. Andersens–100 degrees and hot Pea Soup.

This is what I have been waiting for all trip. Andersen’s Home of Split Pea Soup, because nothing goes with late June on the I-5 better than steaming bowl of split pea soup. Sure, go ahead and roll your eyes. But for me and a whole bunch of “Pea Soupers” in the Sunday queue, a stop at Andersen’s makes a road trip complete.

“The Pea Soup Andersen Story” talks of how the patriarch Anton Andersen came to California from Denmark, with his dream of opening a restaurant with a brand new electric stove. On the menu, the most popular item by far was his wife Juliette’s recipe for pea soup. And there it was–first down south in Buellton, and then where I am now, in Santa Nella, where Hap-Pea and Pea-Wee are diligently splitting peas on on roadside billboards for miles down and up road.

Inside, I ask if I can grab a seat at the bar, which I do. Thank goodness. I ask for a coffee and a bowl of soup and enjoy a bit of atmosphere and air conditioning. It’s hot outside. There are a hundreds of miles behind me, and hundreds in front of me, but the I-5 is being its usual Goldilocks self, too long, too short, and sometimes even just right.

The pea soup is its usual, dependable, super yummy self. It is that it is. No frills, but really well-made, and the recipe is there for everyone to see, but there’s something yummier about having it here. Do something. Do something well. Do it so well, that people can depend on it. Not the entire recipe for success, but definitely a huge part of it. I think of my own work, my own writing, and my own community. Do I have the confidence in my work to match this amazing and unadorned pea soup? Can my work be there for others, whenever they need it. Am I dependable as a writer? As a person? Do I have all the ingredients I need to make a recipe of my own?

Of course, if I worry too much about such things, the pea soup gets cold.  So, I try to pull back from my own writing thoughts to what is going on around me this early afternoon. I wonder about queer identity, and what it would bring here, and the best answer beyond all the art stuff that I can give is perhaps added appreciation for pea soup. Because again, no rainbows in sight. To a large extent, I know what it is like to be alone in crowds as I am here. But being awkward is a different thing than being discriminated against, and although they often coexist, it’s so darned vital that we know the difference. There are same sex couples in here, eating soup–and though presence alone does not mean all is well, I wonder if there is a point, especially for a queer writer, where you just have to see this as a chance to get to know more people?

At the bar, I am having a conversation with an older couple from Livermore, who are driving south to see Catalina and their grandkids, not necessarily in that order. They always stop for soup. Or they eat at Harris Ranch (near Coalinga) “but service can be slow there, so be careful if you are in a rush.” It is a short conversation, but a sweet one, and I think we are all delighted to be connecting with someone we might usually never talk to.

And that is so wonderful–I mean, that  is something I dream for my work, as well. To engage with readers I did not now were there, while coming away not only with more knowledge of someone else, but with information that applies and illuminates our own travel. I am thinking to the best thing that happened to my writing all year.In my novel He Mele A Hilo, I have a character who uses an artificial leg. He is loosely based on my uncle, who broke his back, but was still my uncle, and also a really good fisherman.

And a really cool person from Easter Seals thrive put it on the Easter Seals reading list, and said how great to have such a disabled character in the book. And it touched her. And I swear… To hear my work reflected in the eyes of a reader in a way I had never thought. I swear, there is nothing better than that. I am so grateful to her, to Easter Seals Thrive… For reading a work they might not ordinarily have read, to engage with it, to search for a common thread…then to contact me, thank me, even as they made my story part of their own.

 

Day 3 12:19 PM Love’s in Santa Nella

So here is the Love’s I wrote about yesterday. The one I said was in Lost Hills. It is in Santa Nella. There is a Love’s in Lost Hills, too, but this one has the Del Taco. And it sells cowboy hats with shiny jeweled bands. And I realize how important this Love’s is because I have been avoiding the Lost Hills Love’s because it is hurts to think of that place.

That I know, That is true. But in trauma–in avoiding places, our memories can drift. Become faulty. They don’t fade–they remain vivid as ever, even moreso, since they are fueled by fear and when we fear something we tend to sharpen it in our minds. I feel terrible about this. In my mind, I had everything laid out. The good guys, the bad guys, the struggles, the  surrender. Lost Hills? Too triggering. Stay away.

But here I am looking at this place. How could I have been this far off? Perhaps because the events were so traumatic. And since I avoided them, there’s no way to backcheck the details, to keep them in accurate. When I deal with personal trauma, or traumatic events, part of the courage I suppose I must have, perhaps, is to go to these places, and face them. In a way, I owe it to myself, my stories, and even those who hurt me–I do not want to write vivid half-true settings, augmented by my nightmares and phobias and need to be loved.

Here, at this Love’s, in Santa Nella of all places. I feel so ashamed, so humbled. That I got so much wrong. That my feelings might be genuine, but my memories, which seemed so clear, so perfect, were both 130 miles too near, and 130 miles too far.

Day 3 10:02AM: Online Teaching and Sharing

I teach online. And today, before I head out to do more queer work, I am reading a stack of essays from my students. Not really a stack. A virtual stack. I am thinking though, of how this conference, is also trying to define itself in a different type of virtual way.

What makes a conference, a space? A community. Do we need buildings? Do we even need computers? I am traveling along this road and what seems to be linking us is shared experience of being here. Perhaps what is needed is experiences that can be shared. Which means, if we think of different ways to frame experiences, that itself can be community–so it’s not the building, but the experience of being within the building. Not being online, but the experience of being on the same platform. As it is with the I-5 here.

And in terms of sharing..how we share this, we need to remember that each of us share in different ways–personally and culturally defined. Which in way perhaps makes culture/vocab/iconography/art function in part as common shorthand for sharing experiences. Sometimes, though, culture can get in the way of understanding. We mistake the details for the function. it can’t can’t be a conference because there are no buildings. It must not be good education, because it’s online.

We need to be careful of such things. Because we say things like “it can’t really be a marriage because it’s two dudes.” Or “That can’t be a woman because that person can never have children.” We mistake the cultural and physical shorthand for shared experience. Who says one cannot have a meaningful education experience online. Or have a conference on the road?

I am thinking about how people sneer at online education and how many folks were a little circumspect about the idea of a conference taking place without buildings.  This is hard to argue–and at the end, comes the writer’s adage: show, don’t tell.

I can argue my womanhood until I lose my voice, but that may not be as effective as simply living my life. Maybe in the end some of my students will have meaningful professions and do a lot of good in this world as educated inhabitants of planet earth.  I get that and continue to get that. And that is why I am thinking rather than explaining the idea of this conference, simply doing it would open a new method of sharing. As much as I try to explain, to tell–perhaps it’s better to actually engage this like a story, and to simply show.

OK–now how behind am I on my grading… :p

Day Two 8:11pm: I’m Nobody, Who Are You? Santa Nella (2)

I’m Nobody! Who are you?
Are you in Santa Nella, too?
There there’s a pair of us-oh well!
We publicized, you know.

How weary to be a Queer Writer!
In traffic, like a Frog
Then think about one’s coming out
And put it in a Blog!